How the Jesuits Got So Worldly

Historian John W. O’Malley, SJ, ponders Jesuit worldliness  in a recent article.  He starts with a Jesuit joke, but the “worldliness” of the Jesuits is no joke.  It’s real.

The decision to operate schools gave the Society a big shove in the worldly direction.  But O’Malley traces the roots of worldliness to the Jesuits’ early commitment to works of mercy:

The Franciscans and Dominicans, of course, also engaged in works of mercy. Charity, after all, is intrinsic to being Christian. Peculiar to the Jesuits, however, was the explicit articulation of works of mercy as an essential element of what the order was about. They were not only preachers of the Word and ministers of the sacraments, but also and professedly agents engaged in works of social assistance and devoted to the “promotion of the common good.”

“Promotion of the common good”! That’s the expression they used, and I don’t know any other order that has “promotion of the common good” as an official, explicit, and essential aspect of the order’s purpose. Does that make them worldly? Not quite, but it does imbue them with an intriguing concern for this world qua this world.


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